Having now finished what seems to be the last of several bookshelves for our (rather small) place, I look to selling or boxing-up books.
I’ve already cited the volume by the formerly-Lutheran writer Reinhard Hütter (he converted to Catholicism sometime after the writing of this book, if my timeline is correct) titled “Bound to Be Free: Evangelical Catholic Engagements in Ecclesiology, Ethics, and Ecumenism.” I had originally thought that I’d keep this volume. It’s stimulating, but I’m not sure how helpful it is, for as I scan through it, it seems to largely provide the stimulation that foils provide when they are riddled with mistakes.
The passage cited below is no exception. Hütter here writes about the alleged transition from an older way of conceiving “theology” to an allegedly more rationalistic way which sought surer ground in metaphysics. As the story goes, the aftermath of the Reformation and the ensuing religious wars of Europe put into question the idea that knowledge of God can be had through church practices, as there then obtained an incompatible and irreconcilable plurality of practices.
First I’ll cite the passage, then discuss it.