This is the twenty-fifth follow-up to the post, “Gagarin and the Seven Heavens“. Here, I am digressing into a series of posts on the secondary literature, for a bit, regarding πνεῦμα (“spirit”) in Paul, in the Hebrew Bible, in Stoicism, late antique Neoplatonic texts, and in some North African Christian texts from before Nicea. I may jump back and publish posts related to the main thread in between publishing the posts that are slotted for this subset.
The previous follow-up posts were becoming so numerous —and the text block listing and introducing them was so large— that they were soon going to take up more space than the posts themselves. Thus, I organized and listed them here.
This is the fifth follow-up to the post, “Gagarin and the Seven Heavens“. The first follow-up post is here. The second follow-up post is here. The third follow-up post is here. The fourth follow-up post is here. The fifth follow-up post will be broken up into several parts; follow-up post five-one is here, and post five-two is here.
Is valuing always a human activity (is it something relative to our purposes), or is value something — say some quality or class of qualities — to which we can become more sensitive? Do we project it, or do we discover it?
A few words about some recent acquisitions on one particular pre-Nicene Church figure, Origen of Alexandria, and some older acquisitions regarding the same that have been sitting on my shelf.
In the ancient world, texts are written for the ear, not for the eye. Continue reading