This is the fifth follow-up to the post, “Gagarin and the Seven Heavens“. The first follow-up post is here. The second follow-up post is here. The third follow-up post is here. The fourth follow-up post is here.
The first post introduced the historian Peter Brown and offered a summary of a lecture he gave at St. Vladimir’s Seminary on two fourth century figures, the Roman Emperor Constantine I and the bishop Eusebius of Caesarea. In it, Brown asked what the horizons of possibility were for the two men regarding Christianization. In the course of answering this, he noted:
The previous post (very) briefly introduced the historian Peter Brown and offered a summary of a lecture by him on Constantine I and Eusebius of Caesarea. In it, Brown asked what the horizons of possibility were for the two men regarding Christianization. This sense of the horizons of possibility changed during the course of the fourth century. The fact that Brown felt he needed to clarify what was distinctive about the Constantinian age and its hopes indicates something about how later history and later narratives were afterwards projected onto earlier times within the same century, making it difficult to see the world of the early- and mid-fourth century for what it was apart from these narratives. What can be said about the history that resists being assimilated by the narrative of Christianization we have inherited today? Continue reading