Jan Bremmer is an impressive figure. (–but do not confuse him with the political scientist Ian Bremmer, whom you should follow on Twitter.) I was first acquainted with Jan’s work as a ravenous undergrad taking courses on the classics, when a professor suggested a book of his along with Walter Burkert’s standard tome. He has quite a large list of publications under his belt (you can browse the Amazon.com selection), having written some of the standard secondary texts on ancient Greek (pagan) religion, and branching out into early Christianity and myths and ritual worship in general.
About fifteen years ago Dr. Bremmer took to writing a remarkably concise set of notes, in the form of a narrative, titled “Secularization: Notes Toward a Genealogy“, published in a collection of essays titled Religion: Beyond a Concept edited by Hent de Vries. (The article may be visible in Google Books, and this is great, because the pages of the Academia.edu upload didn’t scan well near the spine.) Continue reading
We introduced Charles Mathewes in an earlier post.
In one section of his online course on Augustine’s City of God titled “The Classical Worldview” Mathewes notes that
Modern thought offers two ways of imagining the ancient world: Continue reading
Charles T. Mathewes (CV here), professor at the University of Virginia, has a course on Augustine of Hippo’s (A.D. 354-430) magisterial City of God. So far it is excellent, and Mathewes is also an excellent lecturer (there is an excellent preview of one of the lecture units of his course on Youtube here). I’ll be offering up at least one more excerpt from this Audible course regarding Gibbon vs. Nietzsche on the classical heritage. For now, however, here is a profitable extract from him on Christendom, and our inheritance from it. (I say profitable because one can use this profitably, even if one were to disagree.) Continue reading
The following is a fairly accurate transcript of a talk I gave at a conference organized by the Pappas Patristics Institute at Hellenic College/Holy Cross in early March of this year (2017). I was flattered that nearly all of the attendees at my session skipped the following session to extend the Q&A time by nearly an hour. I am grateful to my respondent for his helpful feedback, and to those who attended my presentation for their stimulating questions.
I am still reading through the primary and secondary literature to evaluate responsibly the assertions I made in that talk. Some of my work to dig into the primary and secondary literature shall appear here on Into the Clarities, as four of them are nearing completion (although “approaching completion” is a condition that can, in my excessive caution, fall prey to Zeno’s paradox).
Hurriedly preparing for this conference paper, and especially reading voraciously in the wake of delivering this paper (to weigh its merits), has likely been the primary reason for my relative silence here at Into the Clarities for many months now (and the reason I had to halt work on the second Ullmann post).
During the conference, I frequently went off-page on a tear to clarify points when I’d made marginal notes to myself that I should do so — I had a stack of books by Augustine and Weber and Midgley with me, and read from several excerpts and discussed these relative to the points I was making. Here below, I have made a small attempt at inserting sentences to give at least some stubs for those mini-digressions and clarifications.
Here is something close to the talk I delivered.
We have earlier summarized what is perhaps the best book in English on Augustine’s politics (may this excerpt illuminate what is found there, and vice versa), began a summary of Book 19 of his City of God (part one here; pingbacks at the bottom for all other current and future parts), and offered an excerpt of Peter Brown writing about Augustine’s understanding of the Libido Dominandi; here I offer one excellent quote to summarize Augustine’s political vision. Continue reading