Some things read, with links.
The first half of our treatment on Ullmann can be found here, and the prelude to this two-part series can be found here (and the forerunner to the prelude [!] is here); in the six (a through e; part 2a here, part 2b here, part 2c here, and part 2d here) parts of this second post, we’ll cover the way that his students, admirers and critics have presented the outline of his thought, and the faults they have found with it.
(Some scraps while I read and write away at several other, more substantial, pieces.)
Earlier I posted an excerpt from the later Heidegger; I have also posted thoughts from David Bentley Hart (on Marilynne Robinson, of Gilead fame). Wishing to combine the two, we might discover that Hart published an article on Heidegger in February of 2011 (ignore the venue of that link, if it bothers you: the article is worth reading). This is the last time I’ll be posting about Hart for the foreseeable future, though there is much about Heidegger I shall eventually get to here (barring death). Continue reading
There have been no posts this week, as I am taking a break while I finish up finals-related things. I expect to be back to posting by the end of this next week.
In the meantime, I thought it would be worthwhile to share a recent re-post of a 2012 article from R. Joseph Hoffmann’s site inspired by a then-recent 2012 Huffpost article by Jacques Berlinerblau, who wrote a book on secularism. In the video Berlinerblau made and attached to his Huffpost article, he says briefly:
Secularism is a political idea about Church and State relations. It is not a metaphysical idea about the existence or non-existence of God.
The book on secularism spells this political element out more fully (or so goes the video he made for the Amazon.com page, which cites from his book): Continue reading