Some Baseless Speculations about Christianity and Words and Speaking and Writing, With Regard to Hearts, and Regarding Dostoyevsky, Clumsily Conceived, Part 4

For Yuri. Continued from part one, part two, and part three.

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Some Baseless Speculations about Christianity and Words and Speaking and Writing, With Regard to Hearts, and Regarding Dostoyevsky, Clumsily Conceived, Part 3

For Yuri. Continued from part one, and part two.
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Some Baseless Speculations about Christianity and Words and Speaking and Writing, With Regard to Hearts, and Regarding Dostoyevsky, Clumsily Conceived, Part 2

For Yuri. Continued from part one. Mostly redundancies from ~1~, in anticipation for dense textual work in ~3~ and following.  Continue reading

Some Baseless Speculations about Christianity and Words and Speaking and Writing, With Regard to Hearts, and Regarding Dostoyevsky, Clumsily Conceived, Part 1

For Yuri. Something somewhat speculative & savagely sloppy, regarding acts of writing in Dostoyevsky’s The Brothers Karamazov, and possible anticipations, in the Christian tradition, of what seems to be Dostoyevsky’s attitude about writing there.

I am trying to work this thought out as I write about it. By way of framing, at the outset, what I’m getting at, I should note that, in part four of this little series (broken up because of length), I have written that

the literary activity of [the earliest Christians] is not, however, undertaken in order to be a virtuoso or contribute to a body of literature for a culture or civilization, or as an abstract expression of creativity merely to be appreciated, or as a form of play, or as a product to entertain, but in order to change the hearts of hearers, urgently, immediately, and to build up the hearts of Christians who have received these words within a network of communities.

There are a number of motives that bring one to write in The Brothers Karamazov, but this intention to enliven and to change and to enlarge hearts seems to separate good from bad writing there; writing there does not seem to be a unified activity, seems only superficially connected across its occurrences, and the meaning and value it is represented as having is, I suggest, better categorized by the character of the writer, the impulse flowing from the heart of the writer, and the purpose bringing that one to write, than by any category of literary activity.

This may seem odd to note, but Dostoyevksy seems to be making this point himself, and, occasionally, to emphasize it. 

Looking at early Christian practices regarding writing, antecedents within Jewish writings, and templates within the early Christian patristic ascetical corpus, are helpful at framing this distinction.

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