I expect to get back to the question of intention vs. impact soon, as I have two posts left before that series is completed. In the meantime, I have several posts that are nearly finished, and which I’ll release first — including this one, which is relevant to those intention-vs-impact entries.
Some things read, with links.
The first half of our treatment on Ullmann can be found here, and the prelude to this two-part series can be found here (and the forerunner to the prelude [!] is here); in the six (a through e; 2a is here) parts of this second post, we’ll cover the way that his students, admirers and critics have presented the outline of his thought, and the faults they have found with it.
The first half of our treatment on Ullmann can be found here, and the prelude to this two-part series can be found here (and the forerunner to the prelude [!] is here); in the six (a through e) parts of this second post, we’ll cover the way that his students, admirers and critics have presented the outline of his thought, and the faults they have found with it.
I began to draft this over two years ago, but let it go, pursuing other projects; I release it here roughly as it has been sitting for the past two years, with the full admission that, as it stands, it is little more than an obscenely bloated compilation of the opinions of others — Ullmann’s direct or indirect students, for the most part, but all the leading English-language scholars in the field of medieval thought and politics. I have an entire box of notes and books and articles that make what is represented here look like a mere sampling of post-it notes on a manuscript compared to what I have (post-it notes which themselves need trimming!), but, knowing that I won’t get to it soon, it needs to be released as-is. I hope that it will be helpful, as a long list of extracts, for individuals who are preparing to read Ullmann, so that they will have a sense of how his students and professional historians who were indebted to him (and who hold sway within the field) read him; this should give readers of Ullmann a sense of what to gather, and what to leave behind as they read him. Looking back, it seems that a collection-of-the-opinions-of-others approach was my intention two years ago, so I hope this cut-up post, while it certainly falls egregiously far short of the high watermark I had intended for it, nonetheless has, basically, enough of the material any interested party could wish for to gain a foothold.
Finally, I also hope that the impression it leaves is not uncharitable, and that people will not deny Ullmann a generous and open-minded reading on account of it.
The following is a fairly accurate transcript of a talk I gave at a conference organized by the Pappas Patristics Institute at Hellenic College/Holy Cross in early March of this year (2017). I was flattered that nearly all of the attendees at my session skipped the following session to extend the Q&A time by nearly an hour. I am grateful to my respondent for his helpful feedback, and to those who attended my presentation for their stimulating questions.
I am still reading through the primary and secondary literature to evaluate responsibly the assertions I made in that talk. Some of my work to dig into the primary and secondary literature shall appear here on Into the Clarities, as four of them are nearing completion (although “approaching completion” is a condition that can, in my excessive caution, fall prey to Zeno’s paradox).
Hurriedly preparing for this conference paper, and especially reading voraciously in the wake of delivering this paper (to weigh its merits), has likely been the primary reason for my relative silence here at Into the Clarities for many months now (and the reason I had to halt work on the second Ullmann post).
During the conference, I frequently went off-page on a tear to clarify points when I’d made marginal notes to myself that I should do so — I had a stack of books by Augustine and Weber and Midgley with me, and read from several excerpts and discussed these relative to the points I was making. Here below, I have made a small attempt at inserting sentences to give at least some stubs for those mini-digressions and clarifications.
Here is something close to the talk I delivered.