Memento Mori

“Nothing concentrates the mind so much as –”

our demise: the only inevitability we’ll never experience as an actuality;

but to hold one’s mortality in one’s hands, Continue reading

To Eat, To Dispose

Psychosoma hypostatic monism

(the pendulum swings, but its axis is one)

the mind is a body, the body: digestive tract

with a support cast of organs (like thumbs

and brains); “Let us read, mark, and inwardly di-gest”;

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Seven Days, Seven Speeches

I am not a Hebrew Bible scholar, simply an interested layman. Nonetheless, I remember hearing someone say, over fifteen years ago, that Genesis 1 was really a ritual text; I fell in love with this idea before I became acquainted with the arguments, given how I loved the poetry of the text, and hated Creationism. I have the relevant articles somewhere tucked away, and was not able to consult them for this, but a few words at the outset, before the skeleton of the argument: not all scholars agree with this. The illustrious Jon D. Levenson, in his excellent Creation and the Persistence of Evil, cites the arguments below, and the articles it is based upon, with only partial agreement. I found Jon’s fascinated wariness too cautious. I should say that Crispin H.T. Fletcher-Louis, here, in a two-part article “The Cosmology of P and Theological Anthropology in the Wisdom of Jesus ben Sirach” (scroll down a bit to get to the link to the PDF of the article), does find this convincing, finds another more dramatic example of this in the priestly literature of the book of Sirach (sometimes called “Ecclesiasticus” — not to be confused with Ecclesiastes), and I found Fletcher-Louis persuasive. Beyond Peter Kearney’s Creation and Liturgy, which turned me on to this idea in the first place, I cannot recall the names of the articles that first proposed these links, though I have them in a binder somewhere for another day, for another amplified and thoroughly annotated version of this post.

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Excerpt #19 — Cicero on the Path from Socrates through Plato to Aristotle; Cicero on Plato & Aristotle on Form

Continuing with Excerpt #17, which treats of Plato’s narration of Socrates’ philosophical path, and Excerpt #18, where we see Aristotle narrating the philosophical development (and position) of Socrates and Plato, here we get the Roman Stoic Marcus Tullius Cicero (B.C. 106-43) on Socrates through Aristotle.

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Excerpt #18 — Aristotle on Plato on the One and Forms

In Excerpt #17, we looked at a narrative that Plato (died 348/347 B.C.) gives us about Socrates’  (d. 399 B.C.) philosophical path. Here, we something comparable narrated by Aristotle (d. 322 B.C.), who also gives us a narrative about Plato’s development, and distinguishes between Socrates and Plato.

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