This is the twenty-fourth follow-up to the post, “Gagarin and the Seven Heavens“. Previously we focused on the former Archbishop of Canterbury, Rowan Williams. Here, we focus on an Anglican theologian from the more Evangelical side of the Anglican Church.
The previous follow-up posts were becoming so numerous —and the text block listing and introducing them was so large— that they were soon going to take up more space than the posts themselves. Thus, I organized and listed them here.
This is the eleventh follow-up to the post, “Gagarin and the Seven Heavens“. The first follow-up post is here. The second follow-up post is here. The third follow-up post is here. The fourth follow-up post is here.
The fifth follow-up post was broken up into several parts; follow-up post five-one is here, post five-two is here, post five-three is here, post five-four is here, post five-five is here, post five-six is here, and post five-seven is here.
Starting with the sixth follow-up post, I will focus (not indefinitely) on modern Protestant, then modern Catholic, then modern Orthodox interpretations either of the ascension of Jesus in Luke-Acts or of the nearly-identical articles from the Apostles’ and Nicene Creeds that refer to Jesus’ ascension into heaven. I reserve the right to break this order.
First, Protestant responses. They are in no particular logical or chronological order, and encompass evangelical and Magisterial Protestants. The sixth follow-up post (Dodds) is here, the seventh (Erickson) is here, the eighth (Grudem) is here, the ninth (Packer) is here, and the tenth (Polkinghorne) is here. Continue reading