A few words about some recent acquisitions on one particular pre-Nicene Church figure, Origen of Alexandria, and some older acquisitions regarding the same that have been sitting on my shelf.
The third chapter in Augustine: A Collection of Critical Essays ed. R. A. Markus (New York: Doubleday, 1972) is titled “St. Augustine on Signs”, written by Markus himself (whom we introduced earlier, and whose book Saeculum we previously summarized). Originally appearing in Phronesis in 1957, it is a curious blend of historical and constructive work — beginning with the historical, then eventually threading in the constructive strands (highlighting roads Augustine suggested, but neglected to travel — I will largely ignore these in this post). The De Magistro (“The Teacher”), De Doctrina Christiana (“On Christian Teaching”), and De Trinitate (“On the Trinity”) are the three works of Augustine’s focused on by Markus here. Continue reading
The previous post (very) briefly introduced the historian Peter Brown and offered a summary of a lecture by him on Constantine I and Eusebius of Caesarea. In it, Brown asked what the horizons of possibility were for the two men regarding Christianization. This sense of the horizons of possibility changed during the course of the fourth century. The fact that Brown felt he needed to clarify what was distinctive about the Constantinian age and its hopes indicates something about how later history and later narratives were afterwards projected onto earlier times within the same century, making it difficult to see the world of the early- and mid-fourth century for what it was apart from these narratives. What can be said about the history that resists being assimilated by the narrative of Christianization we have inherited today? Continue reading