This is the twenty-fifth follow-up to the post, “Gagarin and the Seven Heavens“. Here, I am digressing into a series of posts on the secondary literature, for a bit, regarding πνεῦμα (“spirit”) in Paul, in the Hebrew Bible, in Stoicism, late antique Neoplatonic texts, and in some North African Christian texts from before Nicea. I may jump back and publish posts related to the main thread in between publishing the posts that are slotted for this subset.
The previous follow-up posts were becoming so numerous —and the text block listing and introducing them was so large— that they were soon going to take up more space than the posts themselves. Thus, I organized and listed them here.
This is the sixth follow-up to the post, “Gagarin and the Seven Heavens“. The first follow-up post is here. The second follow-up post is here. The third follow-up post is here. The fourth follow-up post is here.
The fifth follow-up post was broken up into several parts; follow-up post five-one is here, post five-two is here, post five-three is here, post five-four is here, post five-five is here, post five-six is here, and post five-seven is here.
In this an in the next several follow-up posts, I will focus on modern Protestant, then modern Catholic, then modern Orthodox interpretations either of the ascension of Jesus in Luke-Acts or of the nearly-identical articles from the Apostles’ and Nicene Creeds that refer to Jesus’ ascension into heaven.
This is the fifth follow-up to the post, “Gagarin and the Seven Heavens“. The first follow-up post is here. The second follow-up post is here. The third follow-up post is here. The fourth follow-up post is here. The fifth follow-up post will be broken up into several parts; follow-up post five-one is here, post five-two is here, and post five-three is here.
The first half of our treatment on Ullmann can be found here, and the prelude to this two-part series can be found here (and the forerunner to the prelude [!] is here); in the six (a through e; part 2a here, part 2b here, part 2c here, and part 2d here) parts of this second post, we’ll cover the way that his students, admirers and critics have presented the outline of his thought, and the faults they have found with it.
For Yuri. Continued from parts one, two, three, four, and five.
Part six will need to be broken up into sections, so that I can release them at all, given that my workday is now 14 hrs long, with 1.5 hrs of commuting. After I am finished with the course I’ve laid out here, I’ll post them together in either a summary or a collection.
Across these sections of the sixth post, I thought it was wise to linger over the transition from the earliest writings in the New Testament vis-à-vis our themes of writing vs. speaking, the role of the heart, and the nature of basically prophetic or oracular speech –particularly the writings of St. Paul in the years following A.D. 50 and 60– towards the third and fourth century. Continue reading