In his Philosophical Essays: From Ancient Creed to Technological Man, Hans Jonas has an essay titled “Seventeenth Century and After: The Meaning of the Scientific and Technological Revolution”. In part of this essay, he writes about the radical shift in the change from an Aristotelian and Ptolemaic cosmology to a Copernican and post-Copernican one, and what this meant for the early moderns.
Excerpt #26 — Charles Taylor on How the “We” for Whom The State Exists Cannot Be a Mere Aggregate
I expect to get back to the question of intention vs. impact soon, as I have two posts left before that series is completed. In the meantime, I have several posts that are nearly finished, and which I’ll release first — including this one, which is relevant to those intention-vs-impact entries.
Excerpt #25 — Isidore of Seville on Secular Rule and Rulers
A remarkably long excerpt from Isidore of Seville (A.D. 560-636) on Christian kingship, further to flesh-out the nature of one of the objections delivered against Walter Ullmann (by Joseph Canning) — and, perhaps, in the end, to qualify, or even judge, one of these objections.
Connection vs. Autonomy
A follow-up to yesterday’s post: a bit from the New York Times’ David Brooks.
Some Books and Articles Recently Read (May 2019) — Taylor, Houellebecq, MacIntyre
Some things read, with links.